The Code Talkers had not been nationally recognized until 1969, when the 4th Marine Division Association held its reunion in Chicago. At that time a group of Code Talkers was invited to the reunion and presented with a medallion specially minted in commemoration of their services. In 1971 President Nixon presented them with a certificate of appreciation on behalf of the nation. He thanked them for their patriotism, resourcefulness, and courage. August 14, 1982 was declared National Code Talkers Day by President Reagan, who issued a proclamation of tribute to all members of the Navajo Nation who gave their special talents and their lives so that others might live.
Dan Rather interviewed the oldest Code Talker, Carl Gorman, at his home in 1997, and after the interview said the American way of life might not have survived if it were not for their service. Ninety-year-old Gorman's closing statement reflected the true heart of a Marine when he said, "Old Marines never die. They just go to hell and regroup."
The Navajos today:
Edward S. Curtis was a photographer whose pictures of Native Americans are in museums and private collections across the country. One of the most famous of these, "The Vanishing Race," was taken in 1904 and is supposed to show the Indians passing into the darkness of an unknown future, stripped of their tribal strength and culture.
The Navajos did not vanish into the darkness, however. Today they are the largest Native American tribe in the United States with a population of over 200,000, and their rich culture is alive and well. They lived through the Spaniards, the Mexicans, the Utes, white settlers, slave traders, the U.S. Army, Kit Carson, GeneralCarleton, the Long Walk, Bosque Redondo, livestock reduction, and boarding school. Many native nations have disappeared, swallowed up into the Anglo world. The Dineh, however, remain distinctly themselves. They have survived.
From the Night Chant
In Beauty (happily) I walk.
With Beauty before me I walk.
With Beauty behind me I walk.
With Beauty above me I walk.
With Beauty all around me I walk.
It is finished in Beauty.
An inveterate and incurable itch for writing besets many . . . Juvenal
Showing posts with label Unbreadable Code. Show all posts
Showing posts with label Unbreadable Code. Show all posts
Saturday, October 13, 2012
Friday, September 7, 2012
Permission Granted
The matter was turned over to A.H. Turnage, director of the Division of Plans and Policies. There were several issues that he had concerns about: the possibility of mistakes during translations, possible problems in teaching the Indians to use technical equipment, and the fear that using Indian dialect under combat conditions might slow communications. He was advised by the Bureau of Indian Affairs that the Navajo language would indeed be an ideal medium of communication since the messages would be unintelligible to anyone other than the Navajos themselves. They would also be exceptionally fast since the individuals could translate as they received, thus doing away with coding or transcoding. After studying the reports he granted permission for the Navajo project, although the pilot program was authorized for thirty Navajos of the 200 requested.
Although many applied during the recruitment only 29 Navajo men made it into the pilot program. Fluency in both Navajo and English was the main requirement, but the men also had the rigors of boot camp facing them.It was not much of a problem for them,however, after overcoming a few cultural differences. The commanding officer reported to the Commandant that they had done exceptionally well at the Depot, having at an early date developed a very high esprit de corps. The group of 29 men, he said, was still intact. None had dropped back due to sickness,disciplinary action or lack of ability to keep up with the others, which was highly unusual, the rate of attrition being from five to ten percent. He reported that their progress had been highly satisfactory.
After graduation from boot camp the men were sent to CampElliott for further training. They received their "special assignment" there. The Marine Corps had plans, the officer told them, to develop a combat code based on the Navajo language for use in battle situations.Creating and using this code was their special assignment. As he wrote the instructions on the chalkboard, the Navajos watched in amazement. Construct an alphabet based on the Navajo language, choose Navajo words to substitute for military terms, keep the terms short for rapid transmission, and memorize all terms. That was all. Just do it. And that is what they did, working as a team and starting with the asphabet.
Next: Developing the Code
Although many applied during the recruitment only 29 Navajo men made it into the pilot program. Fluency in both Navajo and English was the main requirement, but the men also had the rigors of boot camp facing them.It was not much of a problem for them,however, after overcoming a few cultural differences. The commanding officer reported to the Commandant that they had done exceptionally well at the Depot, having at an early date developed a very high esprit de corps. The group of 29 men, he said, was still intact. None had dropped back due to sickness,disciplinary action or lack of ability to keep up with the others, which was highly unusual, the rate of attrition being from five to ten percent. He reported that their progress had been highly satisfactory.
After graduation from boot camp the men were sent to CampElliott for further training. They received their "special assignment" there. The Marine Corps had plans, the officer told them, to develop a combat code based on the Navajo language for use in battle situations.Creating and using this code was their special assignment. As he wrote the instructions on the chalkboard, the Navajos watched in amazement. Construct an alphabet based on the Navajo language, choose Navajo words to substitute for military terms, keep the terms short for rapid transmission, and memorize all terms. That was all. Just do it. And that is what they did, working as a team and starting with the asphabet.
Next: Developing the Code
Sunday, July 15, 2012
The Unbreakable Code: Navajo Belief About Death
One Navajo belief that has caused many difficulties for them in their dealings with outsiders over time is their fear of death. This was especially true of the Navajos who fought in America's wars of the 20th Century. They are not afraid of dying, but want no part of anything that has already died. The Navajo faith teaches that people are not totally extinguished at their deaths. Unlike Christianity, however, the traditional Navajo religion did not assign the souls of the dead to an afterlife in another world. Traditional Navajos believed that the evil part of a dead creature or person lingered on Earth. The chindi, as these spirits were called, returned to the place where the person had died to terrorize the living. Chindi were to be avoided at all costs. Once a person was dead, his or her name was not to be mentioned again, even if the dead person was a loved one.
If a person died in their hogan, the body had to be taken out through a hole in the northern wall, since north is the direction of evil to a Navajo. The hogan was either burned to the ground or abandoned and allowed to fall in on itself. One of the greatest favors a belegana (white person) could offer to Navajos was to bury their dead relatives for them. Burial was an ominous task, and elaborate ritual precautions had to be taken to protect those who had to perform it.In the Pacific war, Navajo Code Talkers were surrounded by chindi. They lived among death and slept among death. They had to pull bodies of dying and dead comrades out of vine-choked ditches and slimy rivers; they huddled in fox holes all night long while dead enemies lay in the darkness around them.
Next: Troubles with the US government
If a person died in their hogan, the body had to be taken out through a hole in the northern wall, since north is the direction of evil to a Navajo. The hogan was either burned to the ground or abandoned and allowed to fall in on itself. One of the greatest favors a belegana (white person) could offer to Navajos was to bury their dead relatives for them. Burial was an ominous task, and elaborate ritual precautions had to be taken to protect those who had to perform it.In the Pacific war, Navajo Code Talkers were surrounded by chindi. They lived among death and slept among death. They had to pull bodies of dying and dead comrades out of vine-choked ditches and slimy rivers; they huddled in fox holes all night long while dead enemies lay in the darkness around them.
Next: Troubles with the US government
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